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About ‘how we treat the others’
About ‘how we treat the others’

Artur Żmijewski

Conversation on “Glimpse”

Glimpse shows us scenes filmed in various places. How long did you stay at these places? Was it already known that Calais would be cleared when you started the project?   We spent more than one month filming in Berlin, Calais, Grande-Synthe (the suburb of Dunkirk), and Paris. Yes, it was announced that the French administration was going to “clear” the Jungle in Calais. It was also quite obvious that refugees would be removed from the streets of Paris. Such places, like...
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Current Texts
Mama Say Make I Dey Go, She Dey My Back

Jelili Atiku, Damian Christinger

Mama Say Make I Dey Go, She Dey My Back

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News + Events

Storming of the Winter Palace: History as Theater

23.09.2017 – 25.10.2017

Gessnerallee Zürich
Gessnerallee 8
8001 Zürich
Schweiz

Anthropocene Lecture: Bruno Latour

29.09.2017, 19:00

Haus der Kulturen der Welt
John-Foster-Dulles-Allee 10
10557 Berlin
Deutschland

Sounds of Resistance: Straub/Huillet/Schoenberg

07.10.2017 – 14.10.2017

Akademie der Künste
Hanseatenweg 10
10557 Berlin
Deutschland

Straub/Huillet: Tell it to the Stones

13.09.2017 – 19.11.2017

Akademie der Künste
Hanseatenweg 10
10557 Berlin
Deutschland

Dauerausstellung »Gesichtsüberwachungsschnecken« von Yves Netzhammer

05.09.2017 – 05.09.2018

U-Bahn-Station Altes Landgut (U1)
1100 Wien
Österreich

New releases
Kerstin Stakemeier (ed.), Susanne Witzgall (ed.): The Present of the Future

 

Topics
Current Texts

Frank Ruda

Democracy and its Discontents

Fredric Jameson has diagnosed the contemporary situation as one of subjective perplexity and disorientation. After the failures of all the Marxist attempts to install a framework which could provide for a collective subjective orientation, and after the perpetual intensification of late capitalism’s dynamics, the contemporary epoch is marked by the feeling that “the truth of … experience no longer coincides with the place in which it takes place.” This is to say, that individuals become disoriented because they lack an effective cognitive map of the complete situation they are in. This lack of orientation originates in the absence of a standpoint that would provide not only an abstract, but also a concretizable, perspective on the totality of the situation in which an individual finds himself. Badiou has further complicated the problem of disorientation, by linking it to the modalities of subjectivization offered by contemporary societies. In his analysis he refers to...

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"Curriculum Vitae in Pictures“

Maria Zinfert (ed.)

Kracauer. Photographic Archive

Kracauer. Photographic Archive presents  largely unknown material from the estate of the German-American theorist of film and photography, ­Siegfried Kracauer and his wife and assistant Elisabeth, known as Lili. The single and group portraits, still lifes, street scenes and landscapes collected in this book all come from the estate of Siegfried Kracauer. Published here for the first time, they are an extensive and representative selection from the enlargements, contact sheets and rolls of film originally archived by Lili Kracauer. With...
  • biography
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  • 1930s
  • 20th century
  • 1950s
Current Texts

Simon Critchley

The world is shit.

We are living through a long anti-1960s. The various anti-capitalist experiments in communal living and collective existence that defined that period seem to us either quaintly passé, laughably unrealistic or dangerously misguided. Having grown up and thrown off such seemingly childish ways, we now think we know better than to try and bring heaven crashing down to earth and construct concrete utopias. To that extent, despite our occasional and transient enthusiasms and Obamaisms, we are all political realists; indeed most of us are passive nihilists and cynics. This is why we still require a belief in something like original sin, namely that there is something ontologically defective about what it means to be human. The Judaeo-Christian conception of original sin finds its modern analogues in Freud’s variation on the Schopenhauerian disjunction between desire and civilization, Heidegger’s ideas of facticity and fallenness and the Hobbesian anthropology that drives Carl Schmitt’s defense...

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Current Texts

Carolin Wiedemann

A New Materialist Approach to 4Chan

From Howard Rheingold’s Smart Mobs in 2003 to Felix Stalder’s concept of Digital Solidarity in 2013, the Internet has inspired and still inspires the dream of new sorts of collectivity, of a potentially free and open space of information and communication that would emancipate and unite the people. These discourses often employ the swarm metaphor, the “ephemeral and apparently ‘grass-roots democratic’ conception of collectivity” that suggests emergent cooperation or solidarity and is therefore also used to point to new emancipatory politics.

The notion of a solidary swarm is especially interesting with regard to present forms of governmentality: On the one hand, it stands for subversive moments within societies of control or biopolitical capitalism, as it can point to new forms of sociality that overcome logics of neoliberal competition. On the other, inspiring swarm behavior is one way of governing in neoliberal capitalism. As the notion of the online swarm and, more...

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