How can we think about the relation between dance and politics today without repeating neo-liberal demands and constraints?
I am not a very balanced person. I am fragile and sad – almost as described in Triste Tropiques by Claude Lévi-Strauss. I feel both those adjectives, I grew up with them. I was aware of my fragility even when I was very young – a baby, learning to walk, living somewhere in Africa and already feeling that the number of white persons was very small compared to the number of black persons and also noticing that most of the black persons that I met were gardeners or maids. I felt – I am sure I am not lying – even at that very young age, not a sense of injustice, but a sort of guilt.
Guilt for what? My parents were nice people, they treated everyone well. My father was avidly learning languages, he spoke many African languages and also Pidgin English very well and he used to speak it...
Haus der Kulturen der Welt
Das Prinzip Universität
Unbedingte Universitäten (ed.)
Kritik, Dissens, Disziplinarität
Jens Badura (ed.), Selma Dubach (ed.), Anke Haarmann (ed.), Dieter Mersch (ed.), Anton Rey (ed.), Christoph Schenker (ed.), Germán Toro Pérez (ed.)
Künstlerische Forschung. Ein Handbuch
Not all theatrical performances create a contemporaneity. To create a contemporaneity is temporarily, ephemerally, to construct stable relationships between different temporalities.
Theater as a live art has a peculiarly complicated relation to time, and to the present, especially because sometimes it proves to be a mimetic art, and sometimes not. Not only is it a matter of the temporality of the theater itself, and then of the time of the play, and of the performance but it is also – and this since the original Greek dispensation of theater – a question of the time of the city, of the polis, of the community, if such a thing exists.
The object of this paper is theater as the production of contemporaneity, a temporal phenomenon which also turns out to be corporeal and political. The material consists of two theatrical performances; one by Dario Fo, titled La Fame dello Zanni (The Servant’s Hunger) and performed in what appears to be a university lecture hall in 1977 for RAI Due, Italian state television, and the...
Cybernetics hijacked the apparatus of an earlier history of psychology to make human reason and machine intelligence equivalent.
In 1948 on a conference on circuits and brains in Pasadena California, the prominent cybernetician and neural net pioneer Warren McCulloch addressed a room of the most prominent mathematicians, psychologists, and physiologists of the day. In his comments he sought to titillate his respectable audience by offering them a seemingly unintuitive analogy. Finite state automata, those models of calculative and computational reason, the templates for programming, the very seats of repetition, reliability, mechanical, logical and anticipatable behavior, were “psychotic” but brain-like.
These statements cannot, however, be thought in terms of human subjectivity or psychology. McCulloch, while trained as a psychiatrist, was not discussing patients in mental clinics. Rather he was responding to a famous paper delivered by the mathematician John von Neumann on logical automata. The psychiatrist had no intention to argue about the essential characteristics, the ontology, of machines or minds. He recognized that computers were not yet the same...
Photographs evoke a response in which our sense of beauty and our desire for knowledge interpenetrate.
If we remember, lastly, Aristotle’s dictum, that “violent taking away of anything is called privation,” which in fact opens into the discussion of the workings of the alpha-privative, we can summarize the semantic scope of what “potentiality” contains in a preliminary way:
It refers to something numerically related to itself – i.e., not to a movement, and is as such not strictly of the order of “realization.” Rather it points, in modern language, to a self-relating. Yet, this is neither substance nor subject, but rather a kind of “in-between” (thus, maybe, a ghostly apparition of both, substance and subject.)
It refers to something best captured with a noun or adjective of the alpha-privative, heuristically understood analogously to the qualitative predicate of Kant’s infinite judgment. I add “heuristically” because, of course, in Kant, these are pure forms of thought (i.e. a priori and not concerned with the labor of getting between privation and negation...
Neighborhood Technologies as engines of transdisciplinary thinking, spanning fields like mathematical modeling, computer simulation, and engineering.
Even if it became popular in the context of the algorithmitization of the behavior of social insects, the birthplace of the term Swarm Intelligence is in robotics. Even engineers are subject to discourse dynamics: When Gerardo Beni and Jing Wang gave a short presentation on Cellular Robots at a NATO robotics workshop in 1988, that is, on “groups of robots that could work like cells of an organism to assemble more complex parts,” commentators allegedly demanded a buzzword “to describe that sort of ‘swarm’.” As an effect, Beni and Wang published their paper under the header Swarm Intelligence in Cellular Robotic Systems, coining a term which in the following years was employed in biological studies and mathematical optimization problems before gaining traction in the mainstream of robotics several years ago. First, design approaches to distributed robot collectives were mainly inspired by research on social insects and relating computer simulation models...