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Fiction

The matrix for »Tombeau pour cinq cent mille soldats«
The matrix for »Tombeau pour cinq cent mille soldats«

Pierre Guyotat

The Prison

Our prison was encircled by marshland where birds and sick dogs came to die. At night we could hear their cries and death rattles. We could see nothing of the town except its smoke and its dying animals. Prisoners on the second floor watched those washed-out cats and dogs die, lying down then struggling in the mud like birds caught in lime; famished cats jumped on those with gaping wounds and tore them open. From the cellar where we had been...
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  • war experience
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“Poetry must be made  by all. Not by one.”

Mário Gomes

“Poetry must be made by all. Not by one.”

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  • theory of architecture
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  • spatial turn
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  • South America
  • architecture
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Zoran Terzić

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become king, CEO, or US president, he doesn’t know what it means, or if it means anything at all. He just states his claim. And so he shimmies from statement to power. And having obtained power, Ubu decerebrates the world, exposing the grounds for groundlessness, to paraphrase Ortega y Gasset. Ubu is a tautomaniac, that is, he can be explained in his own terms and is thus always in the right (being in the right is all he is). He needs no proof, but on the contrary wants “to turn the absurd into the highest power of thought” (Deleuze & Guattari)....

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Empty Diagonal
Empty Diagonal

Mehdi Belhaj Kacem, Antoine d’Agata

Diagonale du vide

“If there is an artist capable of making these vacuums speak, it is d’Agata. To show what is not visible, to make present what can not be represented. There is a visual 'spectralism' about Antoine. It is about recording the spasms of humanity that is committing suicide, which has access to all the information needed to know what it is doing, and yet does nothing to revert the trend. We documented this suicide during a week of shared driving, of...
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Ann Cotten

The last philosopher. The zen-queen.

– In what way are you a communist – since we need to define this: someone who is convinced that a totally different form of organization of communal life would be good for the human race, –

 

– Isn’t that equally true of monarchists and leaders of sects?

 

– ...with a focus on justice.

 

– but the people should behave differently, right?

 

– They should be totally different.

 

– Are you not simply a misanthropist?

 

––––––––––––––––––––––

 

– No, because there are people that I like, very much even. And I understand all the less why most people feel compelled to be so nasty.

 

– Most people don’t seem to be quite as bothered by this as you are.

 

– Oh really? In my perception, most people are pretty bothered by anything that is different than themselves. That is why we need rules that define how to behave toward people we can’t stand.

 

– You have just been suffering in a...

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Jean-Luc Nancy

غریبه‌ها غریبه‌ها

Etrange (غریب) در زبان فرانسوی از ریشه لاتین extraneus به معنای «خارجی» در برابر داخلی intraneus است. آنچه از خانه نیست unheimlich (امر غریب) از heim (خانه) نیست از منزل نیست در طرف دیگر دروازه fores است foreigner (خارجی)، خارج از ضرب و زیادی است odd (زاید) ناهنجار نامعمول نادر کمیاب تکی است seltsam (عجیب) عجیب و غریب besherat رشید ظریف پراوهام خمیده‌‌ verschroben (بد خو) خمیده شگفت‌ آور خارق‌ العاده حیرت‌ انگیز

غنای زبان امری غریب است در کلماتی که به نحوی حولِ مفهومِ غریبِ خارجی ausländer شکل گرفته اند خارج از کشور «هم‌‌ کشور ما» همانگونه  که پیش‌ تر در فرانسه می‌ گفتیم «این کشور من است» برای اشاره به کسی از روستای من محله‌ ی من استان من ولایت من

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