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Fiction

Born too late to see the war, too soon to forget it.
Born too late to see the war, too soon to forget it.

Reiner Schürmann

Origins

"This is a book about the power that a past War holds over a German growing up in the 1950s and 1960s: born too late to see that war and too early to forget it. The narrative shows how painfully public events — the shadows, rather, of events gone by — intrude upon a life and shape it. The English translation appears at a moment when most of the key issues have radically changed. Germany has signed what amounts to a...
  • emigration
  • autobiography
  • homosexuality
  • 1968
  • memory

 

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Current Texts

Jean-Luc Nancy

غریبه‌ها غریبه‌ها

Etrange (غریب) در زبان فرانسوی از ریشه لاتین extraneus به معنای «خارجی» در برابر داخلی intraneus است. آنچه از خانه نیست unheimlich (امر غریب) از heim (خانه) نیست از منزل نیست در طرف دیگر دروازه fores است foreigner (خارجی)، خارج از ضرب و زیادی است odd (زاید) ناهنجار نامعمول نادر کمیاب تکی است seltsam (عجیب) عجیب و غریب besherat رشید ظریف پراوهام خمیده‌‌ verschroben (بد خو) خمیده شگفت‌ آور خارق‌ العاده حیرت‌ انگیز

غنای زبان امری غریب است در کلماتی که به نحوی حولِ مفهومِ غریبِ خارجی ausländer شکل گرفته اند خارج از کشور «هم‌‌ کشور ما» همانگونه  که پیش‌ تر در فرانسه می‌ گفتیم «این کشور من است» برای اشاره به کسی از روستای من محله‌ ی من استان من ولایت من

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Jiji-Crycry
Jiji-Crycry

Antonin Artaud, Stephen Barber (ed.)

“Here Lies” preceded by “The Indian Culture”

The two poetic works collected together here as Here Lies preceded by Indian Culture were created as a partly improvised vocal performance dictated during one session on 25 November 1946, based on provisional notes, and transcribed by Artaud’s collaborator Paule Thévenin at Artaud’s pavilion in Ivry-sur-Seine. The two works together form one of the outstanding experiments of Artaud’s final period. Those two works were published in one volume in Paris on 20 January 1948 by the small poetry publisher K...
  • poetry
  • avant-garde
  • literature
  • drugs
Current Texts

Zoran Terzić

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become king, CEO, or US president, he doesn’t know what it means, or if it means anything at all. He just states his claim. And so he shimmies from statement to power. And having obtained power, Ubu decerebrates the world, exposing the grounds for groundlessness, to paraphrase Ortega y Gasset. Ubu is a tautomaniac, that is, he can be explained in his own terms and is thus always in the right (being in the right is all he is). He needs no proof, but on the contrary wants “to turn the absurd into the highest power of thought” (Deleuze & Guattari)....

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Dietmar Dath

Do you want to believe in language?

Asleep, Patrick sees what he doesn’t believe while he’s awake.

The index calculates everything. Announcements of awards, mostly false, light up then die. His dopamine balance feeds the list. Limbic structures support it. Brain means house, should have windows. But they’re slow shutter pictures of the past.

 

Five minutes past four, Patrick is woken up by a noise. He’s lying in the small room. Renate is sleeping in the big one.

“Maybe I’ll get an idea during the night,” he had justified his move to the couch, “Then I’ll have to send it to them. We’re sending the thing off tomorrow.” He was afraid of saying what he knew about Kerstin in his sleep, while lying next to Renate. In the darkness he feels the room buzzing at him. His brain answers the hum, singing sugar and protein, talking perineural network that controls the form and function of the synapses which guide all...

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