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Upending meanings and rewriting sanity
Upending meanings and rewriting sanity

A. L. Kennedy

What is an Author?

The one who takes the temperature of widespread amphetamine dreams, who carves out screaming headlines to turn up the heat. The one who makes every morning a dose of paranoia, an uptick of fathomless rage. When it all burns you’ll know – a writer was there at the first, taking words and dipping them in shit, upending meanings and rewriting sanity.   The one who writes the speeches for the tiny and furious men. The one who frames every demand, every statement...
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Tom McCarthy

Ecstasy of inauthenticity

The question of authenticity and I go back some way; we’re old sparring partners – frenemies. It’s been a fraught relationship, shot through with paradox and misconstruing. My first novel, Remainder, does turn around its protagonist’s obsession with becoming ‘real’, inhabiting his era or his city, building, skin, movements and gestures in a ‘first-hand’ or ‘authentic’ way, an obsession which he carries to the point of murder. Yet the pleasure of seeing this book receiving glowing press reviews that praised it for its ‘originality’ and ‘true’-ness was tinged with an awareness of something being odd or ‘off’, since Remainder is in fact the most un-original of novels, a novel about non-originality and simulacra that’s quite blatantly composed of set tropes and constructed situations reprised and, only slightly modified, replayed from sources ranging from Ballard’s Crash and Beckett’s Godot back to Sterne’s Tristram Shandy (Uncle Toby’s domestic re-stagings of battle terrains)...

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  • psychoanalysis
  • contemporary literature
  • identity
  • Jacques Lacan
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Jean-Luc Nancy

غریبه‌ها غریبه‌ها

Etrange (غریب) در زبان فرانسوی از ریشه لاتین extraneus به معنای «خارجی» در برابر داخلی intraneus است. آنچه از خانه نیست unheimlich (امر غریب) از heim (خانه) نیست از منزل نیست در طرف دیگر دروازه fores است foreigner (خارجی)، خارج از ضرب و زیادی است odd (زاید) ناهنجار نامعمول نادر کمیاب تکی است seltsam (عجیب) عجیب و غریب besherat رشید ظریف پراوهام خمیده‌‌ verschroben (بد خو) خمیده شگفت‌ آور خارق‌ العاده حیرت‌ انگیز

غنای زبان امری غریب است در کلماتی که به نحوی حولِ مفهومِ غریبِ خارجی ausländer شکل گرفته اند خارج از کشور «هم‌‌ کشور ما» همانگونه  که پیش‌ تر در فرانسه می‌ گفتیم «این کشور من است» برای اشاره به کسی از روستای من محله‌ ی من استان من ولایت من

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The world is all that is the case
The world is all that is the case

Françoise Armengaud, Annabelle Buxton

Wittgenstein’s Rhinoceros

The two young men meet up at the Cambridge railroad station. While waiting for the train, they browse the shelves of the station bookshop. All of a sudden, Wittgenstein grabs Pinsent’s arm: “Look at the title of this book!” “What a coincidence!” exclaims Pinsent, “It is perfect for you!” Both start to laugh. They purchase the novel of a famous English detective novelist entitled A Rhinoceros in the Library. Wittgenstein is very excited. “David, listen carefully,” he says to Pinsent. “I already have three things...
  • logics
  • Wittgenstein
  • thinking
  • young readers
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The limp, voluptuous decadence of the place

Bruce Bégout

The limp, voluptuous decadence of the place

  • avant-garde
  • obsession
  • short stories
  • urbanism
  • contemporary literature
  • Venice
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Zoran Terzić

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become king, CEO, or US president, he doesn’t know what it means, or if it means anything at all. He just states his claim. And so he shimmies from statement to power. And having obtained power, Ubu decerebrates the world, exposing the grounds for groundlessness, to paraphrase Ortega y Gasset. Ubu is a tautomaniac, that is, he can be explained in his own terms and is thus always in the right (being in the right is all he is). He needs no proof, but on the contrary wants “to turn the absurd into the highest power of thought” (Deleuze & Guattari)....

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