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Art

"Curriculum Vitae in Pictures“

Maria Zinfert (ed.)

Kracauer. Photographic Archive

Kracauer. Photographic Archive presents  largely unknown material from the estate of the German-American theorist of film and photography, ­Siegfried Kracauer and his wife and assistant Elisabeth, known as Lili. The single and group portraits, still lifes, street scenes and landscapes collected in this book all come from the estate of Siegfried Kracauer. Published here for the first time, they are an extensive and representative selection from the enlargements, contact sheets and rolls of film originally archived by Lili Kracauer. With...
  • 1930s
  • 1950s
  • 20th century
  • biography
  • archive
Current Texts
About ‘how we treat the others’

Artur Żmijewski

About ‘how we treat the others’

ABO DE
  • propaganda
  • ethics
  • Poland
  • National Socialism
  • contemporary art
  • documenta
  • political aesthetics
  • migration
  • gift
  • concentration camp
Current Texts
Mama Say Make I Dey Go, She Dey My Back

Jelili Atiku, Damian Christinger

Mama Say Make I Dey Go, She Dey My Back

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  • spiritism
  • ceremony
  • Africa
  • feminism
  • body
  • performance
  • ritual
  • colonialism

Dauerausstellung »Gesichtsüberwachungsschnecken« von Yves Netzhammer

05.09.2017 – 05.09.2018

U-Bahn-Station Altes Landgut (U1)
1100 Wien
Österreich

The Storming of the Winter Palace
The Forensics of an Image

24.11.2017 – 08.04.2018

HMKV im Dortmunder U
Leonie-Reygers-Terrasse
44137 Dortmund
Deutschland

»Die Liebe zur Malerei« – Diskussion und Buchpräsentation

02.12.2017, 18:00

Nationalgalerie im Hamburger Bahnhof – Aktionsraum
Invalidenstraße 50–51
10557 Berlin
Deutschland

 

Topics
Current Texts
“Poetry must be made  by all. Not by one.”

Mário Gomes

“Poetry must be made by all. Not by one.”

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DE
  • spatial turn
  • fiction
  • South America
  • theory of architecture
  • architecture
  • poetics
  • community
Current Texts

Claire Denis

Fragility is the only thing I really know about me

I am not a very balanced person. I am fragile and sad – almost as described in Triste Tropiques by Claude Lévi-Strauss. I feel both those adjectives, I grew up with them. I was aware of my fragility even when I was very young – a baby, learning to walk, living somewhere in Africa and already feeling that the number of white persons was very small compared to the number of black persons and also noticing that most of the black persons that I met were gardeners or maids. I felt – I am sure I am not lying – even at that very young age, not a sense of injustice, but a sort of guilt.

Guilt for what? My parents were nice people, they treated everyone well. My father was avidly learning languages, he spoke many African languages and also Pidgin English very well and he used to speak it...

ABO DE
  • autofiction
  • film d'auteur
  • identity
  • subjectivity

 

Only art has the power of a form. Mathematics is an exercise for monks.
Only art has the power of a form. Mathematics is an exercise for monks.

Alain Badiou

Art and Mathematics

We all know that the relationship between mathematical activity and artistic creation is a very old one. We know that for a start the Pythagoreans tied the science of number not merely to the movements of the stars but to musical modes. We know that Babylonian and Egyptian architecture presupposed elaborate geometrical knowledge, even if the notion of demonstration had still not been won. Further back still, we find formal, or abstract, outlines mixed in with animal representations, in the...
ABO
  • contemporary art
  • art criticism
  • aesthetics
  • art
  • poetry
Current Texts

Gabriele Brandstetter

Xavier Le Roy’s “Le Sacre du printemps”

In Le Roy’s Sacre the audience is not an “audience” in the sense of a closed unity; not an audience as a multitudinous communal body that is positioned opposite the “body” of performers (orchestra/ballet) of a performance of Le Sacre du printemps. The other side, the opposite is inverted the moment Le Roy – back on stage with his back to the audience – turns around to face it and, imitating a conductor’s movements, treats it as an orchestra, as if he were standing face to face with the various groups of musicians to whom he was giving cues. At his moment of turning the unities of the normal performance set-up collapse, and the conventions of representation are shaken. This theatrical “as if” – Le Roy conducting the audience as a fictitious orchestra – points once again to the aesthetic negativity of this process. The gaze – the gaze back, from the stage into the...

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  • politics
  • performativity
  • the public
  • reception
  • body