Helmut J. Schneider
How Distant Can My Neighbor be?
An Annotated History of Wakanda
A War of Fragments: World Versus America
Lieber Paul 3
An interview with Manuel Franquelo
Alexander García Düttmann
Can There Be a Society Without Ceremony or the Critical Question of Theatre
Jurij Pavlovich Annenkov
A Diary of my Encounters
The Poetics of Architecture
Futurama Nights, October 1978
The Transversal Shelf of Printed Books in Times of Accelerated Opaque Media
Richard Prince (Book)
Der Algorithmus und ich 3
I noticed this pattern for fingernail decoration four years ago in the window of a “nail studio” in Salisbury, south-west...
I’m no longer very happy with Facebook. Recently the algorithm seems to be taking the platform into total despotism. And...
Facebook recently wanted to make merry with me. To this aim it posted an entry on my notice board, which...
The Facebook algorithm has noticed that I have something to do with art and museums, and presents me with a...
L’œuvre d'art n’a pas d’idée, elle est idée
Raucous time capsules, rare jewels, and indispensable bulky goods from all epochs, languages, and genres.
Not on any Knowlede’s service this register in progress seeks accumulating entries of imagenables: names, objects, imaginations… singularities, that neither have to be thought nor upon which must be speculated.
“So many egoists call themselves artists,” Rimbaud wrote to Paul Demeny on May 15, 1871. Even though that is not always obvious, ‘I’, the first person, is the most unknown person, a mystery that is constantly moving towards the other two, the second and third persons, a series of unfoldings and smatterings that eventually gelled as ‘Je est un autre’. That is why ‘apocryphal’ is a literarily irrelevant concept and ‘pseudo’ a symptom, the very proof that life, writing, is made up of echoes, which means that intrusions and thefts (Borges also discusses them) will always be the daily bread of those who write.
Words from others, words taken out of place and mutilated: here are the alms of time, that squanderer’s sole kindness. And so many others, mostly others who wrote, and many other pages, all of them apocryphal, all of them echoes, reflections. All this flows together into—two centuries...
»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.
Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs marching. No, agallop: DELINE THE MARE.
Open your eyes now. I will. One moment. Has all vanished since? If I open and am for ever in the black adiaphane. BASTA! I will see if I can see.
See now. There all the time without you: and ever shall be, world without end.«
Dire works on the bogus regime—not just of art—but endowed with wit, beauty and irresistible fetish character.