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Humanities

"Curriculum Vitae in Pictures“

Maria Zinfert (ed.)

Kracauer. Photographic Archive

Kracauer. Photographic Archive presents  largely unknown material from the estate of the German-American theorist of film and photography, ­Siegfried Kracauer and his wife and assistant Elisabeth, known as Lili. The single and group portraits, still lifes, street scenes and landscapes collected in this book all come from the estate of Siegfried Kracauer. Published here for the first time, they are an extensive and representative selection from the enlargements, contact sheets and rolls of film originally archived by Lili Kracauer. With...
  • 1930s
  • 20th century
  • biography
  • 1950s
  • archive
Current Texts

Dieter Mersch

Digital disrupture

We really need an analysis of algorithmic conditions and their paradoxes and ambiguities that gives them an adequate framework and horizon. But instead we currently seem to be finding an algorithmic solution of the algorithmic, much as digital solutions are being offered for the problems of the digital public sphere, in the way that IT corporations, for example, use exclusively mathematical procedures to evaluate and delete “fake news,” inappropriate portrayals, or the violation of personal rights. This tends to result in a circularity that leaves the drawing of boundaries and raising of barriers solely to programming, instead of restoring them to our ethical conscience and understanding of what the social could mean today. The machine, by contrast, remains alien to any mechanical limitation—just as its inability to decide lies in the impossibility of self-calculation. The nucleus of digital culture should instead be sought where the cultural of culture is located:...

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Topics
  • Autofiction—Metafiction

    Autofiction—Metafiction

    • fiction
    • autofiction
    • autobiography
    • memory
    • Theory of fiction
  • The Subject of Capitalism

    The Subject of Capitalism

    • capitalism
    • cognitive capital
    • migration
    • subjectification
  • Wissen-Nicht-Wissen

    Wissen-Nicht-Wissen

    • potentiality
    • epistemology
    • ignorance and non-knowledge
    • idleness
    • experiment
    • poetology of knowledge
    • literary studies
    • history of knowledge
    • poetics
    • astonishment
  • minima oeconomica

    minima oeconomica

    Analysen und Kritik moderner Ökonomie, deren Wissenschaft und Legitmation im Zeitalter der Finanzialisierung

    • financial crisis
    • financial markets
    • economy
    • economization
    • economics
    • discourse history
Current Texts
Blood!

Ines Kleesattel

Blood!

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  • feminism
  • subjectification
  • art history
  • painting
  • body
  • gender
  • gaze
Current Texts
Humanity is a metahuman concept.

Rolf Bossart, Milo Rau

Humanity is a metahuman concept.

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  • transhumanism
  • realism
  • postmodernism
  • artistic practice
  • art theory
  • re-enactment

 

Only art has the power of a form. Mathematics is an exercise for monks.
Only art has the power of a form. Mathematics is an exercise for monks.

Alain Badiou

Art and Mathematics

We all know that the relationship between mathematical activity and artistic creation is a very old one. We know that for a start the Pythagoreans tied the science of number not merely to the movements of the stars but to musical modes. We know that Babylonian and Egyptian architecture presupposed elaborate geometrical knowledge, even if the notion of demonstration had still not been won. Further back still, we find formal, or abstract, outlines mixed in with animal representations, in the...
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  • art
  • poetry
  • contemporary art
  • aesthetics
  • art criticism
Current Texts

Marcus Quent

Belief in the world is what we most lack.

It was Gilles Deleuze who in various contexts underlined that what we most lacked was “belief in the world.” The odd remark appears, for example, in a conversation in 1990 with the Italian Marxist Antonio Negri about revolutionary emergence and the political force of minorities. In this dialogue Negri examines his interlocutor’s thought in the light of the “problem of the political,” which connects the various stages of the philosopher’s intellectual biography. Deleuze’s remark here is the reprise of a motif that would be familiar to readers of his second book on cinema, which appeared in 1985, in which Deleuze contends that the “power of modern cinema” is based on its ability to “give us back” our lost “belief in the world.”

At the end of the conversation Negri asks his dialogue partner about the possibility of present-day processes of subjectivization. After initially emphasizing the “rebellious spontaneity” of such processes, Deleuze...

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