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Humanities

Critique of generic rationality
Critique of generic rationality

Zoran Terzić

The Grand Generalization

The generic means that symbolic algorithms don’t remake themselves as feedback—as in a “living narrative” or in second-order cybernetics—but that they repeat themselves without needing to keep up with the excessive forms of late-capitalist production, from which they derive. Capitalism generically overproduces idiosyncrasies, with no concern for the circumstances of their reproduction. Capitalism, according to Eva Illouz, doesn’t know how to reproduce producers. It doesn’t create relationships, but relationship crises that inhibit the general flow of capital. Yet at the...
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Dieter Mersch

Digital disrupture

We really need an analysis of algorithmic conditions and their paradoxes and ambiguities that gives them an adequate framework and horizon. But instead we currently seem to be finding an algorithmic solution of the algorithmic, much as digital solutions are being offered for the problems of the digital public sphere, in the way that IT corporations, for example, use exclusively mathematical procedures to evaluate and delete “fake news,” inappropriate portrayals, or the violation of personal rights. This tends to result in a circularity that leaves the drawing of boundaries and raising of barriers solely to programming, instead of restoring them to our ethical conscience and understanding of what the social could mean today. The machine, by contrast, remains alien to any mechanical limitation—just as its inability to decide lies in the impossibility of self-calculation. The nucleus of digital culture should instead be sought where the cultural of culture is located:...

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Alexander García Düttmann

What does “emancipatory” mean today?

Pretending one more time that the world can still be saved and asking whether art contains an emancipatory potential can be a meaningful endeavour only if illegitimate attempts at appropriating this emancipatory potential are thwarted. Its usurpation, which amounts to its abolition, must be prevented. Critique that deserves its name must first and foremost struggle against false pretenders, not against those who do not even claim to be pretenders. The efficiency of critique’s propaedeutic character should be sought in this struggle against false pretenders. If one fears that its negativity may entail a dangerous impotence and if for this reason one wishes to supplement it with a justifying and constructive “affirmationism”, mindful of the fact that it was once meant to prepare the outline of a metaphysics purged of precritical dogmatism, then one risks forgetting that critique ceases to hurt and can no longer trigger an impulse the instant that...

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  • contemporary art
  • aesthetics
  • political aesthetics
  • morals
  • critical theory
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Blood!

Ines Kleesattel

Blood!

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  • gender
  • feminism
  • gaze
  • painting
  • body
  • art history
  • subjectification

 

A praxeological history of the credit card
A praxeological history of the credit card

Sebastian Gießmann

Towards a Media History of the Credit Card

In every good American tale of entrepreneurship there is at least one hero, and an initial magical scene of invention has to be told. So it does not come as a surprise that the story of Diners Card as a New York neighborhood technology has been told as an anecdote ever since the 1950s. By now, we know that Frank MacNamara did not conceive of the idea while lacking the cash (or the wallet) to pay for his business dinner...
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  • history of media
  • ethnomethodoloy
  • actor-network-theory
  • credit
  • money
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Mengia Tschalaer

The sexual asylum story

Successful asylum claims generally require generating a racialist, colonialist discourse that impugns the nation-state from which the asylum seeker comes. While to impugn the asylum seeker’s place of origin may well be a necessity for the purpose of asylum, it is problematic if it serves to confirm the moral and political superiority of the West through the myth of the ideal victim. In order to avoid the cookie-cutter victimhood framework that refers to idealizations around “Us” and “Them,” Europe must adopt a reflexive approach to queer asylum that allows for recognizing its own stereotypes in regard to homosexuality, race, and gender, so as not to reproduce colonial and imperialistic narratives of vulnerability, sex, and desire through Eurocentric asylum regimes.

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  • performativity
  • gender
  • migration
  • queer theory
  • identity