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»Self-censorship is the worst.«

Lars von Trier in Conversation with Mehdi Belhaj Kacem & Raphaëlle Milone

»Three hundred people left The House that Jack Built. I think that’s very good, and it wasn’t Cannes.«

We land in Copenhagen after only an hour’s sleep the previous night. We travel a long way by subway to a residential area on the edge of the city: large houses with gardens and woodland, almost no one around. We finally find the address we’ve been given. We approach the house through the garden, and we’re immediately in a film by Lars von Trier: a black limousine, a small shack that might be an office with a computer and piles...

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film d'auteur
contemporary art
cinema
film
Evil

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Jelili Atiku, Damian Christinger

The key to survival will lay in female hands. OPEN
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Ornamentation is the body of our thought

Elena Vogman

With Bely, a continuum is continuously produced between visceral organic states, political states of society and meteorological states of the world. OPEN
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Artur Żmijewski

“There is something deeply humiliating in such a situation.” OPEN
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Michele Pedrazzi

Cosa porterà il prossimo bit? Sconvolgenti novità? Semplice ridondanza? OPEN
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Current Texts

Michael Heitz

Enjoy!

The strongest current reflections on the power struggles raging beyond the pleasure principle.

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Video art
sexuality
contemporary art
motherhood
China

Current Texts

Jean-Luc Nancy

Ζένοι και Zah και Zuh

αποξενωμένοι αποκλίνοντες από ποιο αόρατο οικείο;

Ξένος extraneus του έξω όχι του μέσα (intraneus) όχι της οικίας unheimlich όχι του heim όχι της εστίας της άλλης πλευράς της πόρτας – fores, foreigner όχι υπερβολικά στον ρυθμό, odd όχι κανονικός όχι συνήθης σπάνιος ιδιάζων seltsam παράξενος besherat γενναίος κομψός απρόβλεπτος στραβός verschroben

λοξός αναπάντεχος εξαιρετικός εκπληκτικός

Είναι εκπληκτικό πόσες λέξεις εκφράσεις τρόπους διαφορετικούς έχουμε για να μιλήσουμε για τον παράξενο ξένο τον ausländer τον έξω από τη χώρα και όχι «pays avec nous» όπως λέγαμε κάποτε στη Γαλλία «c’est un pays à moi» για να πούμε κάποιος από το χωριό μου τη γειτονιά μου την περιοχή μου την πατρίδα μου

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Magazine Online

News + Events

Book Launch, Screening, Talk: Tatsumi Hijikata’s Butoh and the Transmutation of 1960s Japan

06.07.2019, 20:00

ESPACE DIAPHANES
Dresdner Str. 118
10999 Berlin
Deutschland

Topics

Observing the Spectator
- mirror
- observer
- gaze
- optical illusion
Color and meaning
Who is afraid of Red, Yellow, Blue…?
- color
- semiotics and semiology
- chromatics / colour science
- monochrome
- image and imagery

Current Texts

Clémentine Deliss

A coffin to bury the statues of the ancestors

I was initially slightly sceptical of the ramifications and undertones of Renzo Martens’ project in central Congo…

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Africa
colonialism
museum
contemporary art
sculpture
colonial history

Current Texts

Alexander García Düttmann

Is drama out cold? Is theatre?

Can contemporary theatre recognize itself in the boxing ring so that its fist, the fist of the past, strikes a forceful and violent blow?

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theatre / drama
contemporary art
ceremony
theatre studies
Alain Badiou
anarchy

Current Texts

Zoran Terzić

Symbolical transplants are necessary

Strangeness is everywhere, but strangers are only where we define them. ABO DE FR

What is the problem with solutions? Blind or deaf? Which faith? What knowledge? Duchamp or Warhol? East or west? OPEN
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Slavs and Tatars

To what extent can a revolution of the inner world impact the external, material world surrounding us? OPEN
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Eric Baudelaire

We cannot assume that all government/terrorist interactions will take the form of a two-person zero-sum game. OPEN
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We need more planetary dimensions!

Rosi Braidotti

Nomadic Subjects

The project of feminist nomadism for a European thinker implies a relationship to multiple languages.

My life-long engagement in the project of nomadic subjectivity rests on a specific cartography of our globalised times, marked by large-scale and technologically-mediated transformations of our social, economic and political universes. I start from the assumption that, as a result of these upheavals, traditional forms of self-representation, familiar cultural points of reference and age-old habits of thought are being re-composed, albeit in contradictory ways. Our historical context is marked by the schizoid structure of technology-driven advanced capitalism, as Deleuze and Guattari...

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