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Aesthetic Practices in the Global South
Aesthetic Practices in the Global South

Liliana Gómez (ed.)

Performing Human Rights

This book aims to show how arts perform human rights and how aesthetic engagements with human rights violations testify to art’s capacity to create alternate worlds, which with their creative modes do provide alternate semantics to the legal failures and the state’s official silence. This book shares the conviction that, after all, artistic articulations allow ethico-aesthetic considerations of “questions that are broader than the law and the institutions of the political, precisely because they are prior to law … and...
  • collective memory
  • Think Art
  • violence
  • justice
  • Human rights

 

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Fragility is the only thing I really know about me
Fragility is the only thing I really know about me

Claire Denis

“Fragility is the only thing I really know about me”

I am not a very balanced person. I am fragile and sad – almost as described in Triste Tropiques by Claude Lévi-Strauss. I feel both those adjectives, I grew up with them. I was aware of my fragility even when I was very young – a baby, learning to walk, living somewhere in Africa and already feeling that the number of white persons was very small compared to the number of black persons and also noticing that most of the...
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  • film d'auteur
  • autofiction
  • subjectivity
  • identity
Current Texts

Zoran Terzić

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become king, CEO, or US president, he doesn’t know what it means, or if it means anything at all. He just states his claim. And so he shimmies from statement to power. And having obtained power, Ubu decerebrates the world, exposing the grounds for groundlessness, to paraphrase Ortega y Gasset. Ubu is a tautomaniac, that is, he can be explained in his own terms and is thus always in the right (being in the right is all he is). He needs no proof, but on the contrary wants “to turn the absurd into the highest power of thought” (Deleuze & Guattari)....

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