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Aesthetic Practices in the Global South
Aesthetic Practices in the Global South

Liliana Gómez (ed.)

Performing Human Rights

This book aims to show how arts perform human rights and how aesthetic engagements with human rights violations testify to art’s capacity to create alternate worlds, which with their creative modes do provide alternate semantics to the legal failures and the state’s official silence. This book shares the conviction that, after all, artistic articulations allow ethico-aesthetic considerations of “questions that are broader than the law and the institutions of the political, precisely because they are prior to law … and...
  • collective memory
  • Think Art
  • Human rights
  • justice
  • violence
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About ‘how we treat the others’

Artur Zmijewski

About ‘how we treat the others’

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  • concentration camp
  • political aesthetics
  • documenta
  • National Socialism
  • Poland
  • propaganda
  • contemporary art
  • ethics
  • migration
  • gift

 

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A coffin to bury the statues of the ­ancestors
A coffin to bury the  statues of the ­ancestors

Clémentine Deliss

The Repatriation of the White Cube

I was initially slightly sceptical of the ramifications and undertones of Renzo Martens’ project in central Congo. But as I found out on a recent visit to Lusanga in DRC, it is precisely the complexity and radical ambiguity of the enterprise that provides it with both artistic as well as socio-economic and political relevance. The work operates across several registers, each with its own context and syntax, be it within farming or art. What really convinces me is the equity...
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  • contemporary art
  • colonial history
  • colonialism
  • Africa
  • museum
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Zoran Terzić

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become king, CEO, or US president, he doesn’t know what it means, or if it means anything at all. He just states his claim. And so he shimmies from statement to power. And having obtained power, Ubu decerebrates the world, exposing the grounds for groundlessness, to paraphrase Ortega y Gasset. Ubu is a tautomaniac, that is, he can be explained in his own terms and is thus always in the right (being in the right is all he is). He needs no proof, but on the contrary wants “to turn the absurd into the highest power of thought” (Deleuze & Guattari)....

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Alexander García Düttmann

What does “emancipatory” mean today?

Pretending one more time that the world can still be saved and asking whether art contains an emancipatory potential can be a meaningful endeavour only if illegitimate attempts at appropriating this emancipatory potential are thwarted. Its usurpation, which amounts to its abolition, must be prevented. Critique that deserves its name must first and foremost struggle against false pretenders, not against those who do not even claim to be pretenders. The efficiency of critique’s propaedeutic character should be sought in this struggle against false pretenders. If one fears that its negativity may entail a dangerous impotence and if for this reason one wishes to supplement it with a justifying and constructive “affirmationism”, mindful of the fact that it was once meant to prepare the outline of a metaphysics purged of precritical dogmatism, then one risks forgetting that critique ceases to hurt and can no longer trigger an impulse the instant that...

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  • aesthetics
  • political aesthetics
  • contemporary art
  • morals
  • critical theory