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A non-Western way of thinking
A non-Western way of thinking

Mario Schulze (ed.), Sarine Waltenspül (ed.)

String Figures

In recent years, string figures have gained prominence in cultural theory. Donna Haraway promotes string figures as a method of thinking and collaboration between both disciplines and species. Rather than the technicist and rigid metaphor of the network, Haraway’s string figures provide a playful, process-oriented, embodied, performative (and non-Western) mode of thought in which responsibility and collaboration are foregrounded.
  • game / play
  • cultural history
  • history of technology
  • theory construction
  • ethnology

 

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Current Texts
About ‘how we treat the others’

Artur Zmijewski

About ‘how we treat the others’

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  • migration
  • Poland
  • contemporary art
  • concentration camp
  • National Socialism
  • documenta
  • gift
  • political aesthetics
  • propaganda
  • ethics
Current Texts

Eric Baudelaire

A for Anomie

A for Anomie

The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension, and anomie. Merton (1938) identifies anomie as a cultural condition of frustration, in which values regarding goals and how to achieve them conflict with limitations on the means of achievement.

Gary LaFree and Laura Dugan, “Research on Terrorism and Countering Terrorism”, Crime and Justice, Vol. 38, No. 1, 2009.

 

B for Block or Blocked

If terrorism in each of its expressions can be considered an indicator of the existence of a political block (of an impossibility of reacting if one wishes to react differently), this influences its real ability to modify the situation. Terrorism has been historically more successful when it was not...

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Sex creates love and love creates sex
Sex creates love and love creates sex

Dennis Cooper, Donatien Grau, ...

"I’d rather live in a book"

I think love can take care of itself. It can be a subject in your writing, but love is part of life and writing is part of life. They’re all intermingled. I don’t think there’s a big distinction. I don’t think there’s much of a distinction between love and sex either. Sex creates love and love creates sex.
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  • music
  • philology
Current Texts
Blood!

Ines Kleesattel

Blood!

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  • gender
  • body
  • art history
  • subjectification
  • painting
  • feminism
  • gaze