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Maria Filomena Molder . The Alms of Time . . . . . . . . . . Charlemagne Rides through Paris . . . . . Behind the Great Firewall . . . . . A.K. Kaiza . An Annotated History of Wakanda . . . . . I remember . . . . . Boutiques on the Bosporus . . . . . Honoré Daumier: Don Quixote lisant . . . . . Je me souviens . . . . . Slavs and Tatars . Reverse Joy . . . . . Damian Christinger, Monica Ursina Jäger . Fiktionen von Heimat . . . . . Michele Pedrazzi . The Next Bit. Corpo a corpo con l’ignoto . . . . . Artificial and Other Intelligences . . . . . Jochen Thermann . Der Hilfskoch . . . . . Helmut J. Schneider . Wie fern darf der Nächste sein? . . . . . Corona Park, Hub of theWorld . . . . . Barbara Basting . Der Algorithmus und ich 8 . . . . . Thomas Huber . Generation of the Lynn Hershman Antibody . . . . . Zoran Terzić . Political Transplants . . . . . Angelika Meier . Wer ich wirklich bin . . . . . Jean-Luc Nancy . Zah Zuh . . . . . . Xenolinguistics . . . . . Helmut J. Schneider . How Distant Can My Neighbor be? . . . . . Zoran Terzić . Politische Transplantate . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Michele Pedrazzi . The Next Bit: un corps à corps avec l’inconnu . . . . . Jochen Thermann . The Assistant Chef . . . . . Maria Filomena Molder . Die Almosen der Zeit . . . . . Jochen Thermann . L’aide-cuisinier . . . . . Angelika Meier . Who I Really Am . . . . . Damian Christinger, Monica Ursina Jäger . Homeland Fictions . . . . . Slavs and Tatars . Reverse Joy . . . . . Jean-Luc Nancy . Zah Zuh . . . . . A.K. Kaiza . Eine kommentierte Geschichte Wakandas . . . . . Zoran Terzić . Transplants politiques . . . . . Jean-Luc Nancy . Zah Zuh . . . . . Michele Pedrazzi . The Next Bit. Hautnah am Körper des Unbekannten
Web Magazine

Barbara Basting

Corona Park, Hub of theWorld

Facebook’s picture tumbler is currently reminding me of my first visit to China a year ago.
Why the Backwards Smile?

Slavs and Tatars

To what extent can a revolution of the inner world impact the external, material world surrounding us? OPEN
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Maria Filomena Molder

So many egoists call themselves artists…

Words are human things; a great obscurity saturates them… OPEN
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Contributors
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DIAPHANES No. 10
DIAPHANES MAGAZINE No. 10

I remember

I remember during the frozen Tokyo winter of 1997: I took long walks in the dead of night through the Shinjuku Kabuki-cho district of endless bars, subterranean clubs and abandoned cinemas with Donald Richie, the American writer and film-maker, already in Tokyo for over forty ­years at that moment and...

Johanna Went

I remember (Johanna Went)

“Fuck that thing.” That’s all punk needs.

“The thing about punk is that you’re allowed to talk about anything. Kids can talk about whatever they want. There’s... OPEN
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Donatien Grau, James Spooner

Afropunk Philology

Capitalism sucks. Tag everything.

it seemed like we’d just been in some horrible dream OPEN
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Dan-el Padilla Peralta

Junk Philology. An Anti-Commentary

Punk’s raptures are mystical.

Iggy showed the error of human existence, the breathless nearness of death, and the lure of fun and action. He... OPEN
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Simon Critchley

Learning to Eat Time with One’s Ears

All that pent up terror and rage

A stupid tweet by a nobody, meant as a parody, somehow goes viral and the internet offers up death threats. OPEN
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Dodie Bellamy

Plague Widow

DIAPHANES No. 8/9
DIAPHANES MAGAZINE No. 8/9

Towards a Theory of Magic Materialism

Becoming the translator rather than the careless exploiter of nature might be the ad­venture of humankind in the years to come. OPEN
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Claire Fontaine

Towards a Theory of Magic Materialism

Subjectivation and Authenticity

It is human selection that turns a machine selection that is meaningless because of its compilation criteria into a (potentially)... ABO DE

Felix Stalder

Feedback as Authenticity

Practice in collective destruction

We recklessly count on ethics coming from somewhere other than a practice only offered by party politics or activism, from which the majority population excludes itself. The panic invocation of Christian values shows the extent of the dilemma here: please come up with something, anything, that will make people behave... OPEN
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Kai van Eikels

Do in What's Doing, Democracy in!

Upending meanings and rewriting sanity

When it all burns you’ll know – a writer was there at the first… OPEN
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A. L. Kennedy

What is an Author?

Artificial and Other Intelligences

Facebook’s picture tumbler is currently reminding me of my first visit to China a year ago. I was impressed: so many skyscrapers, so many people, so much technology! And such wonderful noodle soups! I put a few impressions on my Facebook timeline, even though Facebook is blocked by China’s Great...

Barbara Basting

Der Algorithmus und ich 7

DIAPHANES No. 6/7
DIAPHANES MAGAZINE No. 6/7

Guy Debord was the avant-garde’s Christ.

Mehdi Belhaj Kacem looks back and ahead in the light of the spectacle of aesthetic capitalism, which has become even... ABO FR DE

Mehdi Belhaj Kacem

Tomb for Guy Debord

Everything new is a pose in the alcoves of capital

In the late nineteenth century Alfred Jarry created a prototype of the modern wannabe in his pot-bellied Père Ubu, a figure that raises entitlement to a high art. Ubu doesn’t want to be king; others urge him to it. But he is also the others. And when he does become... OPEN
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Zoran Terzić

The Tautomaniac

He would say “Never work!”

Old-school publisher, avant-garde dandy, undisputed expert on the global history of Dada: Raphaëlle Milone paints an intimate but unsparing portrait... ABO FR

Raphaëlle Milone

Dachy Alive

Based on a brilliant trick

Filippo Tommaso Marinetti’s closeness to fascism has put him in a dubious light. Barbara Basting tells of her personal fascination... ABO DE

Barbara Basting

Marinetti Detox

How could Dante be avant-garde?

Mehdi Belhaj Kacem, Philippe Sollers

What is the Meaning of the Avant-garde’s Death?

DIAPHANES NO. 5
DIAPHANES MAGAZINE No. 5

Nothing is at home

Philosophy is found wanting. It is considered anachronistic, some say dead. The tradition is in ruins. ABO

Malte Fabian Rauch

Phenomena in Exile

»Self-censorship is the worst.«

»Three hundred people left The House that Jack Built. I think that’s very good, and it wasn’t Cannes.« OPEN
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Lars von Trier in Conversation with Mehdi Belhaj Kacem & Raphaëlle Milone

The yoke of being, noteworthy dis-position

It wasn’t nature and its dangers that forced domestication and enabled the economic shrine. Temple and funerary cult, sacrifice and distribution of the meat—for Homer all sacrificial animals were still hieria, holy creatures—and the containment of wildness led to symbolic and socio-cultural change, which became the vector and motor of... OPEN
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Andreas L. Hofbauer

Yoke

What does “emancipatory” mean today?

Pretending one more time that the world can still be saved and asking whether art contains an emancipatory potential can be a meaningful endeavour only if illegitimate attempts at appropriating this emancipatory potential are thwarted. Its usurpation, which amounts to its abolition, must be prevented. Critique that deserves its name... ABO DE

Alexander García Düttmann

Cold Distance

350 000 000 photographs onto Facebook everyday

The idea of making the world more open and connected has degenerated to a business concept. OPEN
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Hans Block, Moritz Riesewieck

What we don’t see

DIAPHANES No. 4
DIAPHANES MAGAZINE No. 4

Black Panther is an American, not an African story

In another era, the mish-mash presentation of Africa would have been the focal point of criticism. But this is not... OPEN
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A.K. Kaiza

An Annotated History of Wakanda

A Phenomenology of Compassion

After a long life marked by discrimination both as Jew and woman, and finally having achieved international academic reputation with her book on The Logic of Poetry, Käte Hamburger, in her late eighties, turned to the philosophical problem of the ethics of empathy or compassion, in German (with a significantly... ABO DE

Helmut J. Schneider

How Distant Can My Neighbor be?

غریبه‌ها غریبه‌ها

Etrange (غریب) در زبان فرانسوی از ریشه لاتین extraneus به معنای «خارجی» در برابر داخلی intraneus است. آنچه از خانه نیست unheimlich (امر غریب) از heim (خانه) نیست از منزل نیست در طرف دیگر دروازه fores است foreigner (خارجی)، خارج از ضرب و زیادی است odd (زاید) ناهنجار نامعمول نادر... OPEN
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Jean-Luc Nancy

Zah Zuh

I remember

So wie geplant kommt es ja selten, meistens ergibt sich etwas halt so. Das ist weniger der Zustand der Welt als eine mutlose Haltung und Rechtfertigung, dafür, dass man sein Leben nicht selbst forsch in die Hand genommen hat. Es sind die höheren oder die hinterhältigen Mächte, Schicksal. Die Suche nach...

Fritz Senn

Das Leben besteht aus gestrandeten Konjunktiven

From xenolinguistics to cephalo­pods

Would communication beyond the semiosphere be conceivable? OPEN
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Xenolinguistics

DIAPHANES NO. 3
DIAPHANES MAGAZINE No. 3

Belief in the world is what we most lack.

It was Gilles Deleuze who in various contexts underlined that what we most lacked was “belief in the world.” The odd remark appears, for example, in a conversation in 1990 with the Italian Marxist Antonio Negri about revolutionary emergence and the political force of minorities. In this dialogue Negri examines... OPEN
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Marcus Quent

Elapsing Time and Belief in the World

After This Comes That Before That Comes This

Wolfgang Plöger

After This Comes That Before That Comes This

Digital disrupture

We really need an analysis of algorithmic conditions and their paradoxes and ambiguities that gives them an adequate framework and horizon. But instead we currently seem to be finding an algorithmic solution of the algorithmic, much as digital solutions are being offered for the problems of the digital public sphere,... OPEN
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Dieter Mersch

Digital Criticism

I say

Nicole Bachmann’s latest work, I say, has the performer practice a text, sense a word in the mouth, calling it... ABO

Nicole Bachmann

Questionnaire Nicole Bachmann

Facebook’s Just a Nail Studio

I noticed this pattern for fingernail decoration four years ago in the window of a “nail studio” in Salisbury, south-west England. Nail studios had begun to interest me because I supposed them to be something like sociological indicator plants. How dumb or despairing must a women be to want to...

Barbara Basting

Der Algorithmus und ich 3

DIAPHANES NO. 2
DIAPHANES MAGAZINE No. 2

How about some string?

I said “Would you like a rope? You know that haul you have is not secured properly.” “No,” he said, “but I see you have string!” “If this comes into motion—” I said, “you should use a rope.” “Any poison ivy on that? ” he asked me, and I told him my rope... ABO DE

Diane Williams

Bang Bang on the Stair

A swansong. Death in Venice, reenacted

I have rarely left the Biennale so dissatisfied and tired as this year. No, it wasn’t the endless kilometers.

Barbara Basting

Dear Paolo Baratta

A for Anomie

A for Anomie The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension,... OPEN
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Eric Baudelaire

Abecedarium

A Questionnaire: Tom Kummer

I got to know Tom Kummer in 2006 while editing his book Blow Up in nighttime telephone calls to Los...

Tom Kummer

Questionnaire Tom Kummer

Hurrah!

We rehearsed the crowd scenes in the Winter Palace, in the Throne Room and the Armorial Hall. ABO

Jurij Pavlovich Annenkov

A Diary of my Encounters

DIAPHANES No. 1
DIAPHANES MAGAZINE No. 1

ABT. DIE DUEMMSTEN BERLINER FRISÖRNAMEN

Liebhaarber Schnittstelle Schnittweise Haareszeit Friseur Pierette res capillorum Haarschneiderei über Kurz oder Lang Salon Stilkamm Wasser und Welle Ja-hairgroup - Timecutter Kommheim Haare schneiden Hairtrend-Vision Berlin HAIRLICH NATÜRLICH Kopfgeist Beate Kodat Frieseur Der Haarflüsterer® Berlin Methaarmorphosen haarjongleur Sylvia Scholz Ha(a)rmonie Haarstudio Abschnitt 22 Haar für Haar KopfKunst Friseur haargenau  & schnittig Haarstudio Mit-Schnitt Haareszeiten Flhair Kopfgeldjäger Zu den Schnittigen Haarstation (dabei das H gestaltet wie das H der Bushaltestellen) Kaiserschnitt Kamm 2 cut

Blixa Bargeld

LISTMANIA: ABT. DIE DUEMMSTEN BERLINER FRISÖRNAMEN

Hermal

Im Gegensatz zu anders lautenden, und neuerdings immer wieder erhobenen, Behauptungen, ergreifen wir hier die Gelegenheit kurz nachzuweisen, dass wissenschaftlich ernstzunehmende und empirisch belegbare Grundlagen und Ausweise für Konstrukte, wie sie im Folgenden knapp angerissen werden, schlichtweg nicht existieren. Zwar hat Plinius d. Ä. in seinem Buch XXXVI vom Tempel...

K.A.

Hermal

The matrix for »Tombeau pour cinq cent mille soldats«

“This text was written at the end of 1962, after my return from Algeria. For me the text is the... OPEN
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Pierre Guyotat

The Prison

Artificial and Other Intelligences

Facebook’s picture tumbler is currently reminding me of my first visit to China a year ago. I was impressed: so many skyscrapers, so many people, so much technology! And such wonderful noodle soups! I put a few impressions on my Facebook timeline, even though Facebook is blocked by China’s Great...

Barbara Basting

Der Algorithmus und ich 7

I remember

Following Georges Perec’s Memory 480: "I remember… (to be continued…)"…

Je me souviens

 

Barbara Basting — The Algorithm and I

Corona Park, Hub of theWorld

Barbara Basting, 28.08.2021

I’ve always been fascinated by globes, which is why I photographed this very special example in 2011, and the FB...

Charlemagne Rides through Paris

Barbara Basting, 04.12.2019

Facebook’s algorithm has served up memories of my Turkish travels often enough, but now it’s taking countermeasures and suddenly presenting...

Facebook’s Just a Nail Studio

Barbara Basting, 10.04.2018

I noticed this pattern for fingernail decoration four years ago in the window of a “nail studio” in Salisbury, south-west...

12 Feb 2011 — 12 Feb 2017

Barbara Basting, 24.03.2017

Facebook recently wanted to make merry with me. To this aim it posted an entry on my notice board, which...

Other columns
  • I remember

    I remember

    Following Georges Perec’s Memory 480: "I remember… (to be continued…)"…

  • LISTMANIA

    LISTMANIA

    Vonceptually sensory bills of fare, enumerations and selections…

  • L’œuvre d'art n’a pas d’idée, elle est idée

    L’œuvre d'art n’a pas d’idée, elle est idée

    L’œuvre d'art n’a pas d’idée, elle est idée

  • FICTIONARY

    FICTIONARY

    Not on any Knowlede’s service this register in progress seeks accumulating entries of imagenables: names, objects, imaginations… singularities, that neither have to be thought nor upon which must be speculated.

Magazine Special
From xenolinguistics to cephalo­pods

From xenolinguistics to cephalo­pods

Would communication beyond the semiosphere be conceivable?

OPEN
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  • utopia
  • linguistics
  • semiotics and semiology
  • communication media
  • science fiction
  • communication
Magazine Special
Black Panther is an American, not an African story

A.K. Kaiza

Black Panther is an American, not an African story

In another era, the mish-mash presentation of Africa would have been the focal point of criticism. But this is not the age for facts.

OPEN
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My language
English

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English

Change

»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.


Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs marching. No, agallop: DELINE THE MARE.


Open your eyes now. I will. One moment. Has all vanished since? If I open and am for ever in the black adiaphane. BASTA! I will see if I can see.


See now. There all the time without you: and ever shall be, world without end.«


James Joyce

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